Prof. Dr. Martin Sökefeld
Chair
Social and Cultural Anthropology
Politics, migration, flight, deportation, “natural” disasters; Pakistan and Germany
Office address:
Oettingenstr. 67
Room C 011
Chair
Social and Cultural Anthropology
Politics, migration, flight, deportation, “natural” disasters; Pakistan and Germany
Office address:
Oettingenstr. 67
Room C 011
The anthropology of politics lies at the heart of my work in both research and teaching. My interest in this field began with ethnographic fieldwork for my dissertation on ethnicity and conflict in the city of Gilgit, located in the high mountains of northern Pakistan. I have worked intermittently in Pakistan ever since, examining topics such as the political status of the Gilgit-Baltistan region in the context of the Kashmir dispute and the politics of 'natural' disasters, including the politics of reconstruction after the 2005 earthquake in Azad Kashmir and the political mobilisation following the Attabad landslide in Gojal in 2010.
Migration was already an important topic for me in Gilgit. It became central to my work on Alevis in Germany and beyond, which focused on the mobilisation of an Alevi diaspora and transnational politics of recognition, while also reflecting on migration and 'integration' politics in Germany. I have also worked with British Kashmiris on various aspects of transnational politics.
I began researching deportations to Pakistan and Afghanistan, triggered by the growth of anti-immigration politics that view deportations as a kind of panacea for solving the 'migration problem'. I am currently focusing primarily on Afghans who worked for human rights and democracy before the Taliban regained power in Afghanistan in 2021. These individuals were promised humanitarian admission to Germany by the previous German government in order to protect them from imminent persecution by the Taliban regime. Some of these individuals and their families have now been waiting in Pakistan for years to continue their journey to Germany. However, the current federal government has reneged on many of these commitments, denying those affected the protection they were promised. I analyse this as an example of the decline of governmental humanitarianism, a trend that can also be observed in many other contexts.